![]() |
||||
![]() |
Saito's practice of aikido spanned 56 years, from the age of 18 when he first met Morihei Ueshiba, aikido's founder, to Saito's death in 2002.
Morihiro Saito was born in Ibaraki Prefecture, Japan. Growing up in a poor farming village in the 1930s and early 40s, he recounted having the same interest in historical heroes such as Yagyu Jubei Mitsuyoshi and Goto Matabe as most other Japanese boys.
In the Japanese schools at that time, the martial arts of kendo and judo were taught to students, and Saito chose to study kendo.
In the years immediately following the end of World War II, the carrying of weapons of any kind, as well the practice of martial arts, was prohibited by the GHQ. As a result, Morihiro Saito felt he should study some kind of unarmed self-defense technique, and began training in Shinto-ryu karate at the Shudokan.
After a short time, his work with the Japanese National Railways transferred him to Iwama, and he was forced to find other martial arts training. Thinking judo would be a useful complement to his kendo and karate skills, he began training at a judo dojo.
In the summer of 1946, however, Saito heard stories about an "old man doing strange techniques up on the mountain near Iwama." It seemed that people were confused about what martial art, exactly, this old man was practicing, but one said the man was teaching "Ueshiba-ryu Judo."
Morihei Ueshiba
By July of 1946, the GHQ-imposed ban upon the practice of martial arts had forced Morihei Ueshiba into an official "retirement" from practice for several years.
Ueshiba took this opportunity to seclude himself in the small town of Iwama, and was engaged in the practice of ascetic training (shugyo), and some believe that it was during this period that Ueshiba was perfecting the practice of aikido.
It was at this time, at the age of 18, that Morihiro Saito joined Ueshiba for training, which already included then live-in students Kisshomaru Ueshiba, Koichi Tohei, and Tadashi Abe.
This early training was quite brutal, but after persevering for several years, Morihiro Saito became one of Ueshiba's closest students. Much credit is given to the fortuitous work schedule Saito had with the Japanese National Railways, where Saito worked 24 hours on, 24 hours off.
As a result, Saito was often the sole training partner of Ueshiba, and had the unique opportunity to train with Ueshiba in the practice of the sword and short staff, which occurred early each morning before the other students arrived.
Training at the Iwama dojo consisted of a great deal of farmwork. The life of the full-time live in students consisted of prayer each morning before sunrise, two meals of rice porridge each day, and training interspersed with copious amounts of work on the farm.
As a result of Morihiro Saito's 24 hours on, 24 hours off, position with the National Railway meant that he would train and live as a live-in student only every other 24 hours. Eventually, the other live-in students moved away, and Saito would train alone with Ueshiba.
Although other students such as Koichi Tohei trained with Ueshiba for more years than Saito did, Morihiro Saito's work allowed him to train almost as an uchideshi, for long periods as the only student.
From 1946 until Ueshiba’s passing in 1969, Saito served as Ueshiba's assistant in a variety of ways at Iwama while his wife served Mrs. Ueshiba. During Saito’s period as a deshi he taught classes in the Iwama dojo.
Before his death Ueshiba gave Morihiro Saito the responsibility of carrying on the teaching at the Iwama dojo and also the position of caretaker of the Aiki Jinja located in Iwama.
and philosophy
Saito's instruction of aikido is particularly remembered for its emphasis upon the basics of aikido, and especially upon the relationship between the armed and unarmed aspects of the art.
Kazuo Chiba, a live-in student (uchideshi) of Ueshiba at the Aikikai Hombu Dojo in Tokyo, recalled in particular the intensity of the training that occurred at the Iwama dojo...
“ A large portion of the membership at Iwama Dojo consisted of local farmers, hard workers who spent all day in the fields. They had thick bones and great physical strength, combined with a peculiar local character known as “Mito kishitsu,” a type of manliness close to gallantry.
Altogether, it was quite an opposite culture from Hombu Dojo in Tokyo. Because it is in the capital of Japan, Hombu’s membership consists of white-collar workers, intellectuals, businessmen, politicians and university students.
Any members who came to visit Iwama Dojo from Hombu must have looked pale and weak from city living to Iwama members. Indeed, the Iwama students treated us from Hombu as such and challenged us vigorously.
It was a matter of survival for members from Hombu Dojo, including Hombu uchideshi like myself. And Saito Sensei was on top of that mountain, which we had to climb with all our might. ” Chiba also emphasized Saito's focus upon katai-keiko, or vigorous practice without holding back, which Ueshiba taught and Saito demonstrated in his methods of teaching and practice. Apparently, this rigorous training with Saito, which Ueshiba would often observe, also included intense conditioning exercises, as well as general farmwork that students at the Iwama dojo were expected to assist with.
Other students of Morihiro Saito attest to his commitment to carry on Ueshiba's legacy, and to follow and preserve Ueshiba's teachings as Saito had learned them. Saito believed that striking techniques (atemi) are a "vital element" of aikido, and also that the principles of swordsmanship formed the basis of aikido techniques. He also advocated training to cope with the attacks of other martial arts, such as the kicks.
According to Saito's son, Hitohiro Saito, Saito believed that the basis of all empty-handed, sword, and staff techniques was the mastery of aikido's basic posture (hanmi). Saito believed that once the correct posture was mastered, the next step was to develop a proper kiai (sometimes translated as "spirit shout").
In the beginning of the 1970s aikido students from outside Japan began traveling to Iwama to train under Saito. The kind of aikido that Saito's students do are often referred to as Iwama aikido or Iwama style.
For a period of time, some of Saito's student's in the West formed a dan ranking network of dojos called Iwama Ryu and could choose to receive their grades directly from Saito rather than from the Aikikai although Morihiro Saito never left that organization.
After his death, his son Hitohiro formed the independent Shinshin Aikishuren Kai. Some of the Iwama Ryu network dojos joined Hitohiro, while others chose to remain affiliated with the Aikikai.
A GOLD-MINE OF INFORMATION
|
|||